8/16/16
BBQ Black Bean Burgers
2 cups mashed sweet potato (I accidentally bought yams but they were still good!) - roughly two large sweet potatoes
1 cup salted black beans (mashed)
1 cup cooked brown rice
1/4 cup flax meal (I would double this next time or do half a cup of ground oatmeal)
1/2 cup finely diced green onion
2 1/2 tsp. cumin
1 tsp. smoked paprika
salt and pepper
garlic salt to taste
Cook sweet potatoes at 400 for about 30 mins. Put in a bowl and mash together. Add the remaining ingredients. Form into thin patties and pan fry in cast iron before cooking in the oven for 20 minutes. I used Trader Joes garlic and herb pizza crust for the "bun" and topped the burger with pickles, tomato, garlic aioli mustard and BBQ sauce. The burgers turned out pretty soft - I might add more flax meal and/or ground oatmeal and cook for longer in the oven. Other than being super messy, the burgers were super tasty! I picked up new dill kettle chips from TJ's which was a perfect side.
As always, recipe adapted from Minimalist Baker
“And the heart of this convert, still taking his baby steps
in Orthodoxy, longed to know how to
believe, which means also whom to
believe. He was too much a person of his times and his own upbringing to be
able simply to deny his own reasoning power and believe blindly everything he
was told; and it is very evident that Orthodoxy does not at all demand this of
one – the very writings of the Holy Fathers are a living memorial of the
working of human reason enlightened by the grace of God. But it was also
obvious that there was something very much lacking in the ‘theologians’ of our
day, who for all their logic and their knowledge of Patristic texts, did not
convey the feeling or savor of Orthodoxy as well as a simple,
theologically-uneducated Abbess” (13).
– The
Orthodox Veneration of Mary: The Birthgiver of God by St. John Maximovitch
Roasted Vegetable Vegan Pizza
Evan and I were both happily surprised at how delicious this pizza was! I'm already brainstorming the ways I can incorporate vegan parmesan into more meals. The key to this pizza (besides the parmesan) is sautéing the veggies before putting them on the pizza and loading the pizza with garlic and oregano.
Toppings:
Tomato sauce (I used tomato basil marinara)
Mushrooms
Two small tomatoes
Two bell peppers
One onion
Artichoke hearts
Fresh basil
Garlic salt
Dried oregano
Red pepper flakes
Minced garlic
Vegan Parmesan
¾ cup raw cashews
3 Tbsp. nutritional yeast
¼ tsp. garlic powder
¾ tsp salt
Pulse ingredients in a food processer (I used my
Nutribullet) and store in the fridge
Slice and sauté veggies (mushrooms, peppers, and onion)
until browned. Sprinkle with garlic salt and oregano. Divide crust (I used
Trader Joes Garlic and Herb pizza dough) into two pieces, roll each on a cookie
sheet. A Silpat and perforated baking sheet worked perfectly. Add sauce and
veggies (including artichoke, tomato, basil, and garlic), then sprinkle with
vegan parmesan, red pepper flakes, and oregano. Bake at 425 for 10-20 minutes
(depending on how thick the crust is).
I would make the crust a little thicker next time, but it
made enough for two dinners and two lunches. Olives and pesto would make yummy
additions too!
recipe from Minimalist Baker - where I am getting all my recipes these days!
recipe from Minimalist Baker - where I am getting all my recipes these days!
Theotokos
Coming from a Protestant background, I heard Mary (the mother of Christ) talked about at the most one or two times a year. She was usually mentioned around Christmas time and held up as a role model of saying "yes" to God or as yet another example of God's willingness to work through His children. Beyond the details Luke recounts in his Gospel I knew very little about her, which did not strike me as a problem considering the damage I saw in thinking too much of her (what I saw as Catholics "worshipping" Mary). But then, in the midst of discovering Orthodoxy, I was brought face to face with Mary (known in the Orthodox church as the "Theotokos," which means "God-bearer") and could no longer ignore her; after all, an icon of her is at the alter, hymns are sung to her during Divine Liturgy, and her feast days mark the beginning and end of the church calendar. I asked the Jensons for book recommendations and spent Sunday reading about Mary - what historical sources discuss of her and how the Christian church has thought of her throughout the centuries.
_______________________________________________________________________________________
Some interesting excerpts from my reading:
From: The Lost Gospel of Mary: The Mother of Jesus in Three Ancient Texts by Frederica Mathewes-Green
“Long years ago a Christian heard this prayer and wrote it
on a piece of papyrus that was small enough to carry through the day – the
earliest prayer yet found that is addressed to Mary…The date of AD 250 tells us
only when it was inscribed on this particular papyrus. We don’t know how far
back the prayer itself might go. This prayer begins with Mary’s compassion. It
does not speak of taking refuge under her power or her merits, but instead
cites a motivation inside of her: she loves us. A person motivated by love is a
sure help in trouble, and will pour out what could not be won by bargaining or
flattery. A child knows this about his mother, that her love is something
strong, and is a good place to find shelter” (87).
“If death has truly been destroyed, then these departed
friends in Christ are alive and invisibly present; they are just as genuinely
present as the friends and family we can see. But now they are also in the
throne room of God, and continually at prayer. The early Christians had such
complete confidence that death had been overthrown, that they asked the holy
departed to pray for them” (93).
From: The Orthodox Veneration of Mary: The Birthgiver of God by St. John Maximovitch
“If God the Father chose [Mary], God the Holy Spirit
descended upon Her, and God the Son dwelt in Her, submitted to Her in the days
of His youth, was concerned for Her when hanging on the Cross – then should not
everyone who confesses the Holy Trinity venerate Her?” (21).
“In the womb of Mary, God and man were joined. She was the
One Who served as it were as the ladder for the Son of God, Who descended from
heaven” (26).
Greek Salad
Romaine heart
bell pepper
fresh green beans, boiled and then sautéed with sesame oil,
salt, and garlic
red onion
olives and artichoke hearts (from Winco bulk section)
feta cheese
chickpeas (tossed in lemon juice and oregano)
crushed pita chips
Dressing:
Hummus
Lemon juice
Balsamic vinegar
Olive oil
Splash of almond milk
Salt
Minced garlic
Oregano
Dill
Pepper
Pepper
8/13/16
Saturday
Evan and I walked down to the street fair this morning, stopping first at Pine Street Biscuits for breakfast (incredible). It is supposed to be in the 90s today - we were already sweating by noon! My program has ended for the summer and I'm looking forward to two weeks of preparing for teaching, reading books I've been neglecting on my bookshelf (Americanah by Chimamanda Ngozi Adichie, the Orthodox Church by Kallistos Ware, and The Lost Gospel of Mary by Frederica Mathewes-Green), trying more plant-based recipes (maybe this sourdough bread, this asian quinoa salad, or this sweet and sour tofu), and starting up my kombucha brewing again.
Portobello Mushroom Stir-Fry
We've made this a couple times now and it is really tasty and surprisingly filling. Makes enough for two dinners and two lunches.
Marinade/Sauce:
heaping tablespoon of minced garlic
1/2 tsp. ground ginger (I never have real ginger around but minced would be yummy)
2 Tbsp. agave nectar
1/2 tsp. red pepper flakes
5 Tbsp. liquid aminos (or soy sauce)
1 1/2 Tbsp. toasted sesame oil
4 Tbsp. lime juice
1 Tbsp. water
Vegetables:
1 small head broccoli, cut in small pieces
3 portobello mushrooms, sliced
1 1/2 bell peppers, thinly sliced
2 carrots, thinly sliced (to cook faster)
I've also tried asparagus, onion, and water chestnuts which add good flavor too!
chopped green onion to sprinkle on top
Brown rice works well as a base - 1 1/2 cups dry brown rice is usually good for us.
Start brown rice first since it takes a while to cook (roughly 40 minutes). Prepare marinade. Wash and slice portobello mushrooms, and add to the marinade. I toss mine in a 9x13" pan to marinade. Cut vegetables, and cook in a wok on medium high (I do about three batches so the wok isn't overflowing) with a pinch of sesame oil. After the mushrooms have been in the marinade for 20-30 minutes, cook in the wok until browned. Pour the leftover marinade into a jar for serving. Serve the stir fry over brown rice, adding extra sauce and green onions.
Recipe adapted from: Minimalist Baker
Marinade/Sauce:
heaping tablespoon of minced garlic
1/2 tsp. ground ginger (I never have real ginger around but minced would be yummy)
2 Tbsp. agave nectar
1/2 tsp. red pepper flakes
5 Tbsp. liquid aminos (or soy sauce)
1 1/2 Tbsp. toasted sesame oil
4 Tbsp. lime juice
1 Tbsp. water
Vegetables:
1 small head broccoli, cut in small pieces
3 portobello mushrooms, sliced
1 1/2 bell peppers, thinly sliced
2 carrots, thinly sliced (to cook faster)
I've also tried asparagus, onion, and water chestnuts which add good flavor too!
chopped green onion to sprinkle on top
Brown rice works well as a base - 1 1/2 cups dry brown rice is usually good for us.
Start brown rice first since it takes a while to cook (roughly 40 minutes). Prepare marinade. Wash and slice portobello mushrooms, and add to the marinade. I toss mine in a 9x13" pan to marinade. Cut vegetables, and cook in a wok on medium high (I do about three batches so the wok isn't overflowing) with a pinch of sesame oil. After the mushrooms have been in the marinade for 20-30 minutes, cook in the wok until browned. Pour the leftover marinade into a jar for serving. Serve the stir fry over brown rice, adding extra sauce and green onions.
Recipe adapted from: Minimalist Baker
Final Project: Self Portrait
Final project for my Differentiation class assignment: "Where I am, Where I'm Going"
My thought process
started with thinking about my identity, and the fact that as a white woman I
have part of my identity that experiences reality through disadvantage as a
woman but at the same time I experience a profound amount of societal privilege
by being white. The image of two eyes came to mind, and I thought about taking
a picture of my eyes to capture the idea of looking at the world from two
different angles and the tension that comes with that. Then, I began thinking
more about the medium of a self portrait, and how it seemed like a decent
analogy of examining your identity and privilege, for both require you to look
really closely at yourself, evaluating aspects of your identity piece my piece
to see how things are constructed, and finding things about yourself along the
way that you may or may not like (I have a lopsided chin). Both acts of
examination are uncomfortable, and it is much easier to turn away and cling to
the belief of what you think you look
like. I made myself do this project because for me, looking at my face for any
longer than a few minutes is a guaranteed way to open up anxiety, discomfort,
self-doubt and disappointment – all feelings that come along with taking a long
hard look at my identity and privilege. To sit in those emotions and continue
to make myself look felt like a fitting exercise for “where I’m going” or hope
to go – I hope to challenge myself to continue to examine the parts of my life
and identity that are uncomfortable, for myself and for my students.
Mexican Quinoa with Sweet Potato Fries
1 cup dry white quinoa
1 can corn
1 can black beans
1 bell pepper, chopped in small pieces
1/4 of a red onion, finely chopped
scoop of pico de gallo (or just chopped tomato and onion)
Dressing:
1/4 cup cilantro, chopped
minced garlic (I use roughly a tablespoon of pre-minced garlic)
1/4 cup lime juice
2 tablespoons Sriracha
2 Tbsp. water
2 Tbsp. olive oil
1/2 teaspoon cumin
1/4 tsp. chili powder
salt and pepper to taste
Cook quinoa (I cooked mine in leftover broth with a pinch of salt but water works just fine!), put in a serving bowl to cool for a few minutes. Add corn, black beans, pepper, red onion, and pico de gallo (or tomato). Finely chopped kale would make this a lighter dish, too. Mix up the dressing and stir everything together. I did a taste test at the end to see if it needed more seasoning - I added a pinch more salt, lime juice, and cumin. If you like more spice, Evan adds more Sriracha to his!
I made sweet potato fries - skin on - coated in olive oil, garlic salt, cumin, and chili powder and they were super tasty with the quinoa!
8/10/16
Chocolate Oatmeal & Quinoa No-Bake Cookies
½ cup (I use slightly less) sugar
2 Tbsp. almond milk
3 Tbsp. coconut oil
2 Tbsp. cocoa
½ cup unsweetened coconut
¾ cup oats
¼ cup quinoa (dry)
½ cup peanut butter
½ tsp. vanilla
pinch of salt
Bring sugar, almond milk, oil, and cocoa to a boil for one
minute. Take off the heat. Add other ingredients. Chill for 15 minutes, then
serve. Makes six little cookies. Pro tip: the smaller you make the cookies the less bad you feel eating three or four!
Recipe adapted from Minimalist Baker
Small Space Solution No.1
Baking tray turned watercolor table - all on our tiny little sofa. I feel pretty good about this one.
Pretty Zucchini
Who knew zucchini was so pretty?
(Homegrown zucchini courtesy of Grandma T & Papa)
Also, for the record, this zucchini was in the process of being made into Mexican zucchini casserole by Evan (!) while I worked on homework.
(Homegrown zucchini courtesy of Grandma T & Papa)
Also, for the record, this zucchini was in the process of being made into Mexican zucchini casserole by Evan (!) while I worked on homework.
8/9/16
From The Roots of Christian Mysticism by Olivier Clement
“At the beginning of the fourth century the Church had to
confront a heresy which might be called the master heresy, because it is seen
to reappear the moment that the sense of mystery is obscured, notably in
contemporary forms of Christianity that are seeking a compromise with the world
and its ways. For heresy is not just a cultural episode now past. It expresses
a permanent temptation of the human mind in its desire to explain the mystery
and to reduce its scope. Primitive Arianism was not an abstract and complicated
dispute. On the contrary, it was a radical way of simplifying and
‘understanding’ the incarnation and the Trinity” (373).
“The Trinitarian revelation is that of a sacrificial and
liberating Fatherhood which offers the Spirit and destroys at its very root the
relation of master and slave. In our own day a whole process of reflection on
power is quickly developing that disparages Christianity by concentrating
solely on the authoritarian aspects of ‘Christian society’, such as were
inaugurated by Constantine. That is to forget the phenomena of the confessing
Church, the uncompromising prophetic testimony of the monks, the endurance of
the great witnesses to the faith such as St. Athanasius of Alexandria, so many
proofs that the tension between the kingdom of Caesar and the kingdom of God, a
space for the freedom of the spirit, has never been able to be relaxed” (376).
7/24/16
7/21/16
Erin Visits
7/16/16
7/1/16
6/19/16
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